After Manchester, Activists Must Recognize This Truth: Jewish People Feel Very Alone. We Require Your Solidarity
The Day of Atonement constitutes the most sacred occasion in the Jewish year, a time focused on repentance, prayer, and fasting. Unfortunately, for two families from Manchester's Jewish community, it has transformed into a day of mourning also. With growing frequency, this religious observance has become an opportunity for extremists attempting to assault Jewish community members during religious services.
A Troubling Trend
Six years earlier, a German neo-Nazi sought to harm a German synagogue. Yesterday, a different individual targeted a Jewish worship center in Manchester. Both violent incidents resulted in two fatalities and were only prevented from creating more devastation by the straightforward measure of securing the entrance.
Longstanding Pattern
Attacks against Jewish communities has existed for a long time. In the 1960s, an arson campaign by extremist groups damaged multiple Jewish buildings including schools and synagogues in London. One particularly tragic incident resulted in the death of a 19-year-old student, despite no legal accountability for this homicide.
In the subsequent years, Palestinian nationalist terrorism came from the Middle East, bringing numerous violent incidents that continued through subsequent years. Over time, the mantle of attacking Jewish targets has been adopted by terror networks and nation-supported extremism. More recently, a new phenomenon of lone attackers has emerged, fueled by internet radicalization from different radical perspectives.
Everyday Consequences
This ongoing risk accounts for why religious institutions implement strengthened entry points, monitoring equipment, access controls, and protective services. It is why young Jewish students practice active shooter drills. Jewish communities worldwide spend substantial resources merely to practice their essential liberty to live as Jewish people free from harm.
The consequence for Jewish people is both significant and commonplace. Enter any Jewish institution internationally, and you'll experience comprehensive protection systems. This reality stems not from paranoia but from documented threats. Most Jewish people consider this standard, an essential component for living safe Jewish lives.
Modern Developments
This continuing situation existed before the recent global surge in hatred toward Jewish people after recent Middle Eastern violence. Nevertheless, the risk for Jewish individuals has undoubtedly intensified in recent times. UK Jewish communities have seen with alarm as their fellow Jews faced violence overseas, attacked in Europe, and murdered in the UAE.
During recent years, numerous extremist actions aimed at Jewish people have happened worldwide. Jewish houses of worship have been attacked globally. No other form of hatred operates with such global coordination.
Broader Implications
This wave of anti-Jewish violence exists within a wider environment of hatred. Significant modern discourse revolves around issues related to Israel and Gaza. While people naturally turn to government and police authorities to address this problem, these approaches primarily tackle symptoms instead of underlying issues.
Important questions remain for wider society. Antisemitism has been permitted to escalate to unacceptable levels for too long. Government hate crime data show that Jewish people in the UK face significantly higher risks relative to different religious communities.
A Request for Unity
When Jewish individuals are targeted from white supremacists, unity and compassion usually come easily from social justice advocates. But when those responsible represent different extremist ideologies, the reaction changes significantly.
This imbalance demonstrates a larger problem. Substantial portions of social justice advocacy that previously supported Jewish individuals facing far-right danger have withdrawn support over time. The automatic alliance that activists offer to different marginalized communities commonly evaporates when it concerns Jewish people.
This reality needs transformation. Solidarity from activist circles might not fully stop the deadly threat facing Jewish people. But it would definitely support Jewish individuals in the UK face decreased alienation when violence occurs.